Wednesday, November 17, 2010

Ontario Driver Licence Length Of Validity

GIRL'S RULES OF THE GAME FOR THE MEN WHO LOVE WOMEN WOMEN WANT THE INSULT

by Gioconda Belli
I
The man who loves me
should know open the curtains of the skin,
find the depth of my eyes
and know what that breeds in me,
transparent swallow tenderness.
II
The man who loves me
not want to possess a commodity,
or displayed as a trophy hunt,
know be by my side with the same love
So I'll be beside you.
III
The love of man who loves me
be strong as the kapok tree,
protector and secure as they are,
clean as a morning December.
IV
The man who loves me
my smile will not hesitate
not fear the abundance of my hair,
respect sadness, silence
and caresses touch my stomach as guitar
to music and joy outbreak
from the bottom of my body.
V
The man who loves me
can find me
hammock to rest
the heavy burden of their concerns,
the friend with whom to share their intimate secrets,
the lake to float
without fear of commitment anchor
prevents him from flying when you happen to be a bird.
VI
The man who loves me
make poetry with his life,
building every day
with an eye toward the future.
VII
Above all things,
man who loves me
must love the people
not as an abstract word
taken from the manga,
but as real, concrete,
to whom tribute with actions
and give his life if necessary.
VIII
The man who loves me
recognize my face in the trenches
on bended knee I love
while the two fired together
against the enemy.
IX
my man's love
not know the fear of delivery,
not afraid to discover the magic of falling in love
in a place full of crowds.
can scream, I love you, or make signs at the top buildings
proclaiming their right to feel
the most beautiful human feelings.
X
my man's love
not flee to the kitchen,
or a child's diaper,
be like a fresh wind
taking clouds of sleep and last
weaknesses that, for centuries, kept us apart
as being of different height.

XI Love my man
not want labels and tags,
give me air space
food to grow and be better,
a Revolution
that makes every day
the beginning of a new victory.
..................................... .................................................. ............................................
"The revolution was a fact erotic, life-giving"
AUTHOR DETAILS:
is a poet and storyteller. Born in 1948 in Managua, Nicaragua, Since 1970 participated in the struggle against the dictatorship of Anastasio Somoza c sa member of the Sandinista Front. She lived in exile in Mexico and Costa Rica, and held various positions of the government in the Sandinista revolution in the eighties. Mother of four children and several years divided his time between California and Managua. He has published books of poems on the grass (1972), which won the prize Poetry from the National University of Nicaragua; Line of Fire (1978), which won the Casa de las Americas (Cuba); Thunder and rainbows (1982), Love rebel (1985), from the rib of Eve (1987) ; Apogee (1998). In 2002 he won the International Poetry Prize Generation of 27 for his book of poems My intimate crowd, and in 2006 won the International Poetry Melilla poems by fire and sword section I put away. His latest book of poetry is honey Scandal (2010). He has also published novels inhabited Women (1988), which won the Foundation Award Booksellers, Librarians and Publishers of Germany and the Anna Seghers Prize Academy Arts in Germany, in 1989, Sofia of Omens (1990); Waslala (1996); The country under my skin (2001), a memoir of his years in the Sandinistas emerged as one of the best books of the year by the newspaper Los Angeles Times, The Scroll of Seduction (2005); Infinity in the palm of the hand (2008), which won the Premio Biblioteca Breve Seix Barral Prize in Spain and Sor Juana Inés de la Cruz in Mexico. His novels and poems have been translated into over fourteen languages. He is a member of PEN International and corresponding member of the Nicaraguan Academy of Language. He writes for various national and international newspapers. The Nobel Prize in Literature Harold Pinter, Gioconda Belli said: "A wonderfully free and original talent."

Tuesday, November 16, 2010

Mount And Blade Female



By Eva Giberti
Why the insult out, " motherfucker" , involves the presence of a prostituted woman whose son would guarantee the existence of a maternal body sperm characterized as a sewer built thanks to male practices? A son desnacido by the player did not aspire to breed with this woman, and at the same time associated with the need for pleasure by paying sexual servitude.
The prostitute is considered necessary, but their breeding is used as insult to another man: Son of a bitch. Creature that comes from a place that by its existence becomes a whore in mother-woman violence in betting on a language, crude and paradoxical, that demonstrates the impossibility of dispensing with the woman who is always at the origin of the subject: mother, but is intended to deny the maternal condition by replacing the function whore.

The pact from psychoanalysis

Scheme In psychoanalysis, Freud refers to the covenant between the analyst propped up in the objective world and the ego of the psychotic. Fails the pact between the Self and the Other that the psychotic can not be set as Lacan would say. The premise Lacanian points to deal with the subject as two-letter, or a symbolic pact, "the exchange of symbols as we put each other over our different selves." The deepening of this regulation by means of symbolic exchange was born the notion of a symbolic order. It is sometimes conceived as a mediation that can overcome the "absolute rivalry with the other" by resorting to a third body located beyond the subject competitors. It is from this dual relationship to a triangular introduces a judge or arbitrator, and the creation of the contract.



pact in history

Let the dictionaries: "A solemn binding agreement made in nature by two or more parties, individuals, etc., in order to make or refrain from making a certain thing, a covenant. " Also: agreement, deal or an alliance between the same or equal authority. However, neither berith in Hebrew, meaning refers to a bond that can not easily break, "or diathéke (Hebrew and Greek words that the Bible uses, and which have been translated as" covenant ") mean that. The Bible is clear: God's covenant is a promise on his part and refers to more than a covenant with Noah, Abraham and others. Always comes from the divine, never humans, hence the focus on the idea of \u200b\u200bobedience from those who will assume it is a covenant God made with His people. This agreement entails reciprocal obligations and benefits. God expects obedience of the human being as a result of trust in Him and His word. The main purpose of the covenant is God's initiative to restore the relationship with humans, which had broken from the disobedience of Adam and Eve. Easy to associate the male belief about a basic right to be obeyed by the woman. Comes from his desire to be God.

The initial agreement is another one who founded the origins of societies and social systems: non-aggression pact that excludes all forms of violence in the relationship between the parties. Among the first communities and tribes. To circumvent the state of nature in which the law did not apply. Is returning to the violent male, a pre-agreed stages.
The evolution of societies led to the second point of agreement: to achieve agreements, excluding mutual use of force to resolve conflicts. These parties agree to resolve disagreements through negotiations that "lead to a compromise." This does not mean that it passes to a stage conflictual no alternative but to find other ways of understanding. The key lies in the prohibition of use of reciprocal violence to enforce their own reasons.
In the historical construction of subjectivity, gender woman was trapped in another kind of covenant, the covenant between men you took as booty, as the capital producing offspring.
was a social compact regarding property women, tribal covenant between men. The illusion of our society, transmitted by means of legislation, is that men and women there are contracts from equal rights. The story begins with the Social Contract Theories of Hobbes, Locke and Rousseau arguing with Filmer, for whom the political right is derived from the paternal and monarchical law that God gave to Adam. Contractualism created new mechanisms of domination of women, the most obvious of these is the exclusion of several vital areas. These theorists seek to maintain all the structures of domination, and defend the division of society into social spaces. Hence the structures basic social who want to keep for the new company as the family or the public-private dichotomy, be transferred to the state of nature to return them to society and the legitimacy that its membership would provide the command of the male nature.
For the analysis of gender and violence that opposition public / private key, because Gender is moving in the public sphere. It is man or woman in sight. And it claims that violence against women remains in the private sphere, so that the state does not intervene.


"The contract? The

women should be subordinate to men, but in agreement. The origin of this consent can be seen in the modern idea of \u200b\u200bmarriage. The marriage contract is the sexual reproduction of the origins pact between men appropriating women. Was studied by Carole Pateman, who says that "public-private polarity can not be thought separately." The academic discourse privileges the public space, and then tells half the story: that of a hypothetical original covenant between free and equal there is a new social order, civil and political. At the beginning of the companies did not exist-not now-that equality between men and women. Gender men regulated the organization of these social contracts were supported by pretending to be on the sexual possession of women. Pateman emphasizes the need to explain how to set and maintain the private sphere within which the man has power over the rights of other family members, hence their efforts to tell the other half of the story: the story of the sexual contract as political difference. "
is the political form in the world enancada drive that offers and provides resources for violent responses and the desire for power, which regulates the violence characteristic of one gender over the other. The sexual contract creates a relationship subordination of women on men, so that when signing the social contract, women are excluded from it as individuals. Not only the violence, also prostitution, and trafficking in persons is the paradigm of such abuse of power.
The social contract is an agreement between the two sexes in the women agreed to their subject in exchange for "protection" of men.


The speech in the history of family violence

The speech is key because before the violence is physical, it appears, usually one that responds to the superposition named by Greimas veridiction contract and establishing in and by discourse. This contract is an implicit agreement between the two performers of the communication structure and is related to the degree of veridiction which gives the speech: "The communication of the truth lies in the exchange structure that serves as a base." (The accession of the listener, and get the arguments is the only authority able to legitimize the content of that contract veridiction, or accept the speech as true.) But it happens that one of the parties, women can not, not enough to argue or what argument does not appeal to the listener. We are close to Lacan when he said that the accuracy of a speech is not related to the referent-the male batterer, but that contract is supposed veridiction force in both settled in and the speech: "The truth has the structure of fiction."
The institution subordinate and oppress women is the family. The relevance of it is that recreates the conditions of social domination. This violence increases with the authority of the new women who have broken the sexual and the sexual contract regulating the birth according to their criteria on the one hand and the other through activities that successfully invade the sphere of family privacy considered broken today by the growing empowerment of women in different social classes.
In the social contract and agree explicit men freedoms and equality before the law. Instead, the contract of marriage for girls "agree together" their attachment to these men and their dominance over them.


Review

Continue referring to gender and violence remains effective agitational and becomes advisable to incorporate the theories that include the revised action and speech which is translates into taking domestic violence seriously. It involves not tolerate legislative indifference or distraction of some judges, not the inertia which ought to include the subject from the earliest grades. "The theoretical framework" may be based on the theory of doing. "Derive" victims to psychological treatments when hospitals are overwhelmed is to recreate new encerronas. And assume that psychotherapy, without the transfer of empowerment to confront violent enough also means a perceptual distortion of the problem.

The review of the theoretical framework refers to the modification of the technical content / theorists who think or act in violence starting to evaluate our personal and moral position towards the subject.
And as the highest insult involving the son of a bitch hidden in operational semanticization discrimination and violent, the term domestic violence covers up the trap becomes effective daily violent to include the idea of \u200b\u200b"family", which is really traditional gender violence . The word "family" tends to neutralize the offense, associating it with a misunderstanding between a man and a woman united by family ties, and the word son moves on a male child prostitution violence embodies.
order to build a major insult violence semanticization is printed on the parent function that replaces the function of a bitch, denying the undeniable, place the original mother of the male is tax at source, and is a tributary of the creation of the whores. The mother who creates it, and it is he who creates prostitutes, using the wrong that bastard out of hand the mother leaving him as coming from a young woman who deserves the recognition male child. Transparent exercise of verbal violence against women who seek to classify a mother (son of) or as prostitutes, to the terror-inspiring to know that inevitably they and their children-those who bear his surname to be born of the body depend on fertility women, without distinctions between us. Violence can not escape that semantic registered in Language chromosomes where some insult created in the name of the father.

law (what law is this? From wanting to understand who read it) does not belong to the right or of psychoanalysis or of religions first emerged from the human relations between those who populated the planet.
The guy who hits the female victim knows the law into their family and legal authorities, knows that is infringing. His response "I can not stop once I started," how to get evidence that knowledge of the law becomes what can not be operated there. The law is known but does not operate. The failure of the operation is that no integration in the subject, which was not included as an operator of its contents.
The law does not operate as ineffective to change the subject to define himself as one who can not stop, the law stands as lacking suppressor mechanisms that institute as an operator of itself, hence the often repeated Some judges select LYRICS episodes as "mild" or serious injury, "and not violence. The violent act creates a scenario where the subject attacked the victim, and she hits her screams as the children look terrified. Greek tragedy is characterized both the parent trap whose characters are parents, children or relatives. And it always returns, because they never come out of that scene. Always developed on the same stage and with the same characters.
While there are points that can be changed, what remains is the violent impulse to the other. This one is a woman, hence the presence of the idea of \u200b\u200bgender and violence, because the male gender is presented as incapable of fasteners in accordance with the law. Is the relationship between injustice and the law when the initial agreement is broken.

NOTE FROM THE ADMINISTRATOR'S BLOG: The text of Eva Giberti, is essential because it is a complaint, a protest and a need to reverse a scourge, a cultural legacy inherited evil, which leads us to reflect deeply on the roots, the foundations of the insult and the issue of aggression and violence against women. This is an important and valid interpretation but restricted.
However, in Argentina the use of this insult does not necessarily mean a blatant allusion to a condition of someone's mother, is more childish and bland, as would be a slang term, a simple social degradation of language. .




Sunday, November 14, 2010

How Long Does Gingerbread Last



We occupy a plot of about two meters long and five feet wide. On the white blanket we have two pillows, our food and books. Two sentries ceibos officiate and offer a threshold of red flowers. The ants come and go very near our plot, frantic and busy that gait that characterizes them. Take and bring cargoes own Titans. Conclusion childish wonder weight an ant can carry on their shoulders. I observe with admiration.

For those of the flower of Coleridge, I wonder if our land is not perhaps along with a white blanket, from which someone is watching us. And if so, how it will do so with admiration?

Sundays in the woods with some sadness or joy lucid opaque. The comfort of ceibos today was our refuge provisional. We spent the evening in silence. Just drop your hand to turn the page.